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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES James 3
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JAMES CHAPTER 3
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| James 3:1 Nolite plures magistri fieri fratres mei, scientes quoniam majus judicium sumitis. | James 3:1 μὴ πολλοὶ διδάσκαλοι γίνεσθε ἀδελφοί μου εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα | James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. |
| 3:2 In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir: potest etiam freno circumducere totum corpus. | 3:2 πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα | 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| 3:3 Si autem equis frena in ora mittimus ad consentiendum nobis, et omne corpus illorum circumferimus. | 3:3 ἰδού τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν πρὸς τὸ πείθεσθαι αὐτοὺς ἡμῖν καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν | 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. |
| 3:4 Ecce et naves, cum magnæ sint, et a ventis validis minentur, circumferuntur a modico gubernaculo ubi impetus dirigentis voluerit. | 3:4 ἰδού καὶ τὰ πλοῖα τηλικαῦτα ὄντα καὶ ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἂν ἡ ὁρμὴ τοῦ εὐθύνοντος βούληται | 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. |
| 3:5 Ita et lingua modicum quidem membrum est, et magna exaltat. Ecce quantus ignis quam magnam silvam incendit! | 3:5 οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλαυχεῖ ἰδού ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει | 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! |
| 3:6 Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna. | 3:6 καὶ ἡ γλῶσσα πῦρ ὁ κόσμος τῆς ἀδικίας οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης | 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. |
| 3:7 Omnis enim natura bestiarum, et volucrum, et serpentium, et ceterorum domantur, et domita sunt a natura humana: | 3:7 πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ | 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: |
| 3:8 linguam autem nullus hominum domare potest: inquietum malum, plena veneno mortifero. | 3:8 τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι ἀκατάσχετον κακόν μεστὴ ἰοῦ θανατηφόρου | 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison. |
| 3:9 In ipsa benedicimus Deum et Patrem: et in ipsa maledicimus homines, qui ad similitudinem Dei facti sunt. | 3:9 ἐν αὐτῇ εὐλογοῦμεν τὸν θεὸν καὶ πατέρα καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ᾽ ὁμοίωσιν θεοῦ γεγονότας | 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. |
| James 3:10 Ex ipso ore procedit benedictio et maledictio. Non oportet, fratres mei, hæc ita fieri. | James 3:10 ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα οὐ χρή ἀδελφοί μου ταῦτα οὕτως γίνεσθαι | James 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| 3:11 Numquid fons de eodem foramine emanat dulcem et amaram aquam? | 3:11 μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν | 3:11 Doth a fountain send forth at the same place sweet water and bitter? |
| 3:12 Numquid potest, fratres mei, ficus uvas facere, aut vitis ficus? Sic neque salsa dulcem potest facere aquam. | 3:12 μὴ δύναται ἀδελφοί μου συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα οὕτως οὐδεμια πηγὴ ἁλυκὸν καὶ γλυκὺ ποιῆσαι ὕδωρ | 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. |
| 3:13 Quis sapiens et disciplinatus inter vos? Ostendat ex bona conversatione operationem suam in mansuetudine sapientiæ. | 3:13 τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας | 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| 3:14 Quod si zelum amarum habetis, et contentiones sint in cordibus vestris: nolite gloriari, et mendaces esse adversus veritatem: | 3:14 εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας | 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. |
| 3:15 non est enim ista sapientia desursum descendens: sed terrena, animalis, diabolica. | 3:15 οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη ἀλλ᾽ ἐπίγειος ψυχική δαιμονιώδης | 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish. |
| 3:16 Ubi enim zelus et contentio, ibi inconstantia et omne opus pravum. | 3:16 ὅπου γὰρ ζῆλος καὶ ἐριθεία ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα | 3:16 For where envying and strife is, there is confusion and every evil work. |
| 3:17 Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione. | 3:17 ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος | 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| 3:18 Fructus autem justitiæ, in pace seminatur, facientibus pacem. | 3:18 καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην | 3:18 And the fruit of righteousness is sown in peace of them that make peace. |
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