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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES Romans 5
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ROMANS CHAPTER 5
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| Romans 5:1 Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum: | Romans 5:1 δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ | Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: |
| 5:2 per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei. | 5:2 δι᾽ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ θεοῦ | 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. |
| 5:3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur: | 5:3 οὐ μόνον δέ ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται | 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; |
| 5:4 patientia autem probationem, probatio vero spem, | 5:4 ἡ δὲ ὑπομονὴ δοκιμήν ἡ δὲ δοκιμὴ ἐλπίδα | 5:4 And patience, experience; and experience, hope: |
| 5:5 spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis. | 5:5 ἡ δὲ ἐλπὶς οὐ καταισχύνει ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν | 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. |
| 5:6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est? | 5:6 ἔτι γὰρ χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν | 5:6 For when we were yet without strength, in due time Christ died for the ungodly. |
| 5:7 vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori. | 5:7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν | 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. |
| 5:8 Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus, | 5:8 συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν | 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| 5:9 Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum. | 5:9 πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι᾽ αὐτοῦ ἀπὸ τῆς ὀργῆς | 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him. |
| Romans 5:10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius. | Romans 5:10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ | Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. |
| 5:11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus. | 5:11 οὐ μόνον δέ ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ δι᾽ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν | 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. |
| 5:12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. | 5:12 διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφ᾽ ᾧ πάντες ἥμαρτον | 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: |
| 5:13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset. | 5:13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου | 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law. |
| 5:14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri. | 5:14 ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ ἀδὰμ μέχρι μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως ἀδάμ ὅς ἐστιν τύπος τοῦ μέλλοντος | 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. |
| 5:15 Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit. | 5:15 ἀλλ οὐχ ὡς τὸ παράπτωμα οὕτως καὶ τὸ χάρισμα εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν | 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| 5:16 Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem. | 5:16 καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα | 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. |
| 5:17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum. | 5:17 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς ἰησοῦ χριστοῦ | 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) |
| 5:18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ. | 5:18 ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα οὕτως καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς | 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. |
| 5:19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi. | 5:19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί | 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. |
| Romans 5:20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia: | Romans 5:20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις | Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: |
| 5:21 ut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum. | 5:21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν | 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. |
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