| Latin Vulgate | Greek Textus Receptus | English King James |
|---|
| Hebrews 4:1 Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse. |
Hebrews 4:1 φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι |
Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. |
| 4:2 Etenim et nobis nuntiatum est, quemadmodum et illis: sed non profuit illis sermo auditus, non admistus fidei ex iis quæ audierunt. |
4:2 καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι ἀλλ᾽ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους μὴ συγκεκραμένος τῇ πίστει τοῖς ἀκούσασιν |
4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. |
| 4:3 Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut juravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis. |
4:3 εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες καθὼς εἴρηκεν ὡς ὤμοσα ἐν τῇ ὀργῇ μου εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων |
4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. |
| 4:4 Dixit enim in quodam loco de die septima sic: Et requievit Deus die septima ab omnibus operibus suis. |
4:4 εἴρηκεν γάρ που περὶ τῆς ἑβδόμης οὕτως καὶ κατέπαυσεν ὁ θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ |
4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. |
| 4:5 Et in isto rursum: Si introibunt in requiem meam. |
4:5 καὶ ἐν τούτῳ πάλιν εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου |
4:5 And in this place again, If they shall enter into my rest. |
| 4:6 Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem: |
4:6 ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν |
4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: |
| 4:7 iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est: Hodie si vocem ejus audieritis, nolite obdurare corda vestra. |
4:7 πάλιν τινὰ ὁρίζει ἡμέραν σήμερον ἐν δαβὶδ λέγων μετὰ τοσοῦτον χρόνον καθὼς εἴρηται, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε μὴ σκληρύνητε τὰς καρδίας ὑμῶν |
4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. |
| 4:8 Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die. |
4:8 εἰ γὰρ αὐτοὺς ἰησοῦς κατέπαυσεν οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας |
4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day. |
| 4:9 Itaque relinquitur sabbatismus populo Dei. |
4:9 ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ θεοῦ |
4:9 There remaineth therefore a rest to the people of God. |
| Hebrews 4:10 Qui enim ingressus est in requiem ejus, etiam ipse requievit ab operibus suis, sicut a suis Deus. |
Hebrews 4:10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ ὥσπερ ἀπὸ τῶν ἰδίων ὁ θεός |
Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. |
| 4:11 Festinemus ergo ingredi in illam requiem: ut ne in idipsum quis incidat incredulitatis exemplum. |
4:11 σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας |
4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
| 4:12 Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus: compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis. |
4:12 ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος ἁρμῶν τὲ καὶ μυελῶν καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας |
4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| 4:13 Et non est ulla creatura invisibilis in conspectu ejus: omnia autem nuda et aperta sunt oculis ejus, ad quem nobis sermo. |
4:13 καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος |
4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. |
| 4:14 Habentes ergo pontificem magnum qui penetravit cælos, Jesum Filium Dei, teneamus confessionem. |
4:14 ἕχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς ἰησοῦν τὸν υἱὸν τοῦ θεοῦ κρατῶμεν τῆς ὁμολογίας |
4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. |
| 4:15 Non enim habemus pontificem qui non possit compati infirmitatibus nostris: tentatum autem per omnia pro similitudine absque peccato. |
4:15 οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειραμένον δὲ κατὰ πάντα καθ᾽ ὁμοιότητα χωρὶς ἁμαρτίας |
4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. |
| 4:16 Adeamus ergo cum fiducia ad thronum gratiæ: ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno. |
4:16 προσερχώμεθα οὖν μετὰ παῤῥησίας τῷ θρόνῳ τῆς χάριτος ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν |
4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |