| Latin Vulgate | Greek Textus Receptus | English King James |
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| Hebrews 7:1 Hic enim Melchisedech, rex Salem, sacerdos Dei summi, qui obviavit Abrahæ regresso a cæde regum, et benedixit ei: |
Hebrews 7:1 οὗτος γὰρ ὁ μελχισέδεκ βασιλεὺς σαλήμ ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου ὁ συναντήσας ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων καὶ εὐλογήσας αὐτόν |
Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; |
| 7:2 cui et decimas omnium divisit Abraham: primum quidem qui interpretatur rex justitiæ: deinde autem et rex Salem, quod est, rex pacis, |
7:2 ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν ἀβραάμ πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης ἔπειτα δὲ καὶ βασιλεὺς σαλήμ ὅ ἐστιν βασιλεὺς εἰρήνης |
7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; |
| 7:3 sine patre, sine matre, sine genealogia, neque initium dierum, neque finem vitæ habens, assimilatus autem Filio Dei, manet sacerdos in perpetuum. |
7:3 ἀπάτωρ ἀμήτωρ ἀγενεαλόγητος μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων ἀφωμοιωμένος δὲ τῷ υἱῷ τοῦ θεοῦ μένει ἱερεὺς εἰς τὸ διηνεκές |
7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. |
| 7:4 Intuemini autem quantus sit hic, cui et decimas dedit de præcipuis Abraham patriarcha. |
7:4 θεωρεῖτε δὲ πηλίκος οὗτος ᾧ καὶ δεκάτην ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης |
7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. |
| 7:5 Et quidem de filiis Levi sacerdotium accipientes, mandatum habent decimas sumere a populo secundum legem, id est, a fratribus suis: quamquam et ipsi exierint de lumbis Abrahæ. |
7:5 καὶ οἱ μὲν ἐκ τῶν υἱῶν λευὶ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον τουτέστιν τοὺς ἀδελφοὺς αὐτῶν καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος ἀβραάμ |
7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: |
| 7:6 Cujus autem generatio non annumeratur in eis, decimas sumpsit ab Abraham, et hunc, qui habebat repromissiones, benedixit. |
7:6 ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν ἀβραάμ καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν |
7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. |
| 7:7 Sine ulla autem contradictione, quod minus est, a meliore benedicitur. |
7:7 χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται |
7:7 And without all contradiction the less is blessed of the better. |
| 7:8 Et hic quidem, decimas morientes homines accipiunt: ibi autem contestatur, quia vivit. |
7:8 καὶ ὧδε μὲν δεκάτας ἀποθνῄσκοντες ἄνθρωποι λαμβάνουσιν ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ |
7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. |
| 7:9 Et (ut ita dictum sit) per Abraham, et Levi, qui decimas accepit, decimatus est: |
7:9 καὶ ὡς ἔπος εἰπεῖν διὰ ἀβραὰμ καὶ λευὶ ὁ δεκάτας λαμβάνων δεδεκάτωται |
7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. |
| Hebrews 7:10 adhuc enim in lumbis patris erat, quando obviavit ei Melchisedech. |
Hebrews 7:10 ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν ὅτε συνήντησεν αὐτῷ ὁ μελχισέδεκ |
Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him. |
| 7:11 Si ergo consummatio per sacerdotium Leviticum erat (populus enim sub ipso legem accepit) quid adhuc necessarium fuit secundum ordinem Melchisedech, alium surgere sacerdotem, et non secundum ordinem Aaron dici? |
7:11 εἰ μὲν οὖν τελείωσις διὰ τῆς λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ᾽ αὐτῇ νενομοθέτητο, τίς ἔτι χρεία κατὰ τὴν τάξιν μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν ἀαρὼν λέγεσθαι |
7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? |
| 7:12 Translato enim sacerdotio, necesse erat ut et legis translatio fiat. |
7:12 μετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται |
7:12 For the priesthood being changed, there is made of necessity a change also of the law. |
| 7:13 In quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit. |
7:13 ἐφ᾽ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν ἀφ᾽ ἡς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ |
7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. |
| 7:14 Manifestum est enim quod ex Juda ortus sit Dominus noster: in qua tribu nihil de sacerdotibus Moyses locutus est. |
7:14 πρόδηλον γὰρ ὅτι ἐξ ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσυνής μωσῆς ἐλάλησεν |
7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. |
| 7:15 Et amplius adhuc manifestum est: si secundum similitudinem Melchisedech exsurgat alius sacerdos, |
7:15 καὶ περισσότερον ἔτι κατάδηλόν ἐστιν εἰ κατὰ τὴν ὁμοιότητα μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος |
7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, |
| 7:16 qui non secundum legem mandati carnalis factus est, sed secundum virtutem vitæ insolubilis. |
7:16 ὃς οὐ κατὰ νόμον ἐντολῆς σαρκίκης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου |
7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. |
| 7:17 Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. |
7:17 μαρτυρεῖ γὰρ ὅτι σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν μελχισέδεκ |
7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. |
| 7:18 Reprobatio quidem fit præcedentis mandati, propter infirmitatem ejus, et inutilitatem: |
7:18 ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές |
7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. |
| 7:19 nihil enim ad perfectum adduxit lex: introductio vero melioris spei, per quam proximamus ad Deum. |
7:19 οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος δι᾽ ἡς ἐγγίζομεν τῷ θεῷ |
7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. |
| Hebrews 7:20 Et quantum est non sine jurejurando (alii quidem sine jurejurando sacerdotes facti sunt, |
Hebrews 7:20 καὶ καθ᾽ ὅσον οὐ χωρὶς ὁρκωμοσίας οἵ μέν γάρ χωρίς ὁρκωμοσίας εἰσιν ἱερεῖς γεγονότες |
Hebrews 7:20 And inasmuch as not without an oath he was made priest: |
| 7:21 hic autem cum jurejurando per eum, qui dixit ad illum: Juravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum): |
7:21 ὁ δὲ μετὰ ὁρκωμοσίας, διὰ τοῦ λέγοντος πρὸς αὐτόν ὢμοσεν κύριος καὶ οὐ μεταμεληθήσεται σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν μελχισεδέκ |
7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) |
| 7:22 in tantum melioris testamenti sponsor factus est Jesus. |
7:22 κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος ἰησοῦ |
7:22 By so much was Jesus made a surety of a better testament. |
| 7:23 Et alii quidem plures facti sunt sacerdotes, idcirco quod morte prohiberentur permanere: |
7:23 καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν |
7:23 And they truly were many priests, because they were not suffered to continue by reason of death: |
| 7:24 hic autem eo quod maneat in æternum, sempiternum habet sacerdotium. |
7:24 ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην |
7:24 But this man, because he continueth ever, hath an unchangeable priesthood. |
| 7:25 Unde et salvare in perpetuum potest accedentes per semetipsum ad Deum: semper vivens ad interpellandum pro nobis. |
7:25 ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι᾽ αὐτοῦ τῷ θεῷ πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν |
7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. |
| 7:26 Talis enim decebat ut nobis esset pontifex, sanctus, innocens, impollutus, segregatus a peccatoribus, et excelsior cælis factus: |
7:26 τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς ὅσιος ἄκακος ἀμίαντος κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος |
7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; |
| 7:27 qui non habet necessitatem quotidie, quemadmodum sacerdotes, prius pro suis delictis hostias offerre, deinde pro populi: hoc enim fecit semel, seipsum offerendo. |
7:27 ὃς οὐκ ἔχει καθ᾽ ἡμέραν ἀνάγκην ὥσπερ οἱ ἀρχιερεῖς πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν ἔπειτα τῶν τοῦ λαοῦ τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας |
7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. |
| 7:28 Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum. |
7:28 ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον |
7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. |